Lost futures

We were promised jetpacks: 10 futures that never arrived

Image: isaac.

From jetpacks to robot servants, past generations had big dreams for the 21st century. Magazines, sci-fi writers, and even scientists once imagined a future far flashier than today’s reality. But many of these predictions never came true—or at least not in the ways they expected. Here's a roundup of 10 things we were supposed to have mastered by now… but haven’t.

Image: SpaceX

In the 1960s, Bell Aerosystems developed a working jetpack prototype, and the media rushed to predict that personal flight would soon be common.

The Bell Rocket Belt was even showcased at the 1964 World’s Fair, but its 21-second flight limit and high fuel consumption prevented it from achieving mass adoption. Modern versions exist but are expensive and impractical for daily use.

Image: MeSSrro

Popular Mechanics and other similar magazines predicted that flying cars would fill the skies by the turn of the millennium.

Despite prototypes like the quirky Aerocar of the 1950s and today’s advances in vertical takeoff and electric aviation, flying cars remain more dream than reality.

Image: NASA

Another 20th-century dream cut short: after the 1969 moon landing, many experts expected permanent lunar bases by the year 2000.

However, while NASA and many other space agencies proposed moon settlements, political and financial cuts halted long-term plans. Only robotic missions have visited our cosmic companion since 1972.

Image: Mick Haupt

Post-WWII futurists believed that humanity would eventually engineer the weather using satellites or ground tech. Projects like "Project Stormfury" attempted hurricane modification, but the results were inconclusive.

Cloud seeding exists, but its effectiveness is debated, and large-scale weather control remains out of reach.

Image: Possessed Photography

Since the 1950s, popular media such as The Jetsons have promised human-like domestic robots. While Roombas and virtual assistants like Alexa exist, most prototypes of humanoid home robots still struggle with dexterity, reliability, and cost.

Unfortunately, for now, the bulk of household cleaning still falls to humans rather than their long-imagined robotic helpers.

Image: Jerrick Castillo

Visionaries like Jacques Cousteau imagined thriving oceanic cities by the 21st century.

Though experimental habitats like Conshelf and SeaLab were tested, persistent challenges such as pressure and high costs of building make long-term underwater living largely unrealistic.

Image: Riku Lu

Sci-fi from the 1980s often portrayed people learning languages or skills in seconds with the aid of advanced technology.

Brain–computer interfaces do exist, but they remain in early developmental stages, and the idea of "downloading" information directly into the human brain is far beyond the capabilities of current neuroscience.

Image: Michael Pointner

Inspired by shows like Star Trek, people thought teleportation might be real by now.

Quantum teleportation has been achieved at the particle level, but it doesn’t move matter—only quantum states. For now, human teleportation remains firmly in the realm of fiction.

Image: Daniele Franchi

Einstein’s theories sparked dreams of real-life time travel by manipulating relativity.

While time dilation is a real phenomenon observed at extreme speeds and in strong gravitational fields, constructing a machine capable of traveling into the past remains impossible under our current understanding of physics.

Image: Ksenia Yakovleva

Mid-century futurists expected food to eventually be replaced with efficient tablets.

While nutrient pills and protein bars exist, actual meals still require bulk calories and texture, something a pill just can’t provide. Even in specialized environments—like astronauts aboard space stations—the idea remains highly impractical for real diets.

Deep roots

11 everyday words with indigenous roots

English is a very welcoming language in the sense that it incorporates terms from many other languages from all over the world. And, as it couldn’t be otherwise, Native American languages have lent many of their words and terms to English speakers. Some traveled through Spanish or French before settling into English, and others arrived directly through early contact and trade, helping shape the way we speak today. Did you know about these 11 terms?

The word "canoe" comes from the Taino term canoa, which was first used by Caribbean islanders long before Europeans arrived. Early explorers adopted it to describe the slim, sturdy boats they saw.

Over time, "canoe" became the standard English word for a small paddled craft. Today it still carries that sense of simplicity and closeness to nature.

The word "barbecue" comes from barbacoa, another Taino term for a wooden frame used for cooking meat over fire. Europeans adopted it and applied it to both the method and the gathering itself.

Today, "barbecue" means everything from a backyard cookout to a regional cooking style. Its origins highlight the deep culinary influence of Native Americans in the nation's current culture.

"Skunk" comes from the Algonquian word squnk, which means "urinating fox" (quite a fitting term, indeed). This was an obvious reference to the animal’s strong defensive spray. Early settlers adopted the term directly.

Since English had no better name for the creature, the Native word stuck. Today, the word skunks is also used as playful slang.

The word "moose" originates from Eastern Abenaki, a part of the Algonquian family, where it meant "he strips off bark." Yes, it described the animal’s habit of tearing bark from trees.

The name entered English quickly because settlers relied on Native knowledge of local fauna. The word remains unchanged because of its accuracy and usefulness.

"Raccoon" comes from the Powhatan word arakun, meaning "he scratches with his hands." It described the animal’s clever, humanlike front paws.

Settlers adopted the term because it captured the creature’s behavior beautifully. Today, the raccoon is used as a household symbol of curiosity, not unlike the animal itself.

The term "chipmunk" most probably comes from the Ojibwe word ajidamoo, which means "one who descends trees headfirst." Early English settlers adapted the sound into today’s form.

Though the spelling changed over time, the lively image of a chipmunk racing down a tree face-first stayed.

The word "caribou" comes from the Mi’kmaq term qalipu, which means "snow shoveler," referring to the animal’s habit of digging through snow for food.

French settlers brought the word into English, keeping its descriptive nature. The name still connects the modern animal to the winter landscapes it belongs to.

"Totem" comes from the Ojibwe word ototeman, which means "kinship group." It described symbols representing clans and shared roots.

English adopted it to describe carved poles and symbolic elements. Though broader in modern usage, it still hints at the original sense of community, identity, and heritage.

"Coyote" comes from the Nahuatl word coyōtl, which was used by Indigenous tribes of central Mexico. Spanish speakers adopted it, and English borrowed later.

The word kept its meaning, and it remains one of the most direct links between the English language and Nahuatl.

The tasty avocado’s name traces to the Nahuatl word ahacatl, which refers to the fruit and to a body part as well. Spanish speakers transformed it into aguacate.

Later on, English speakers adapted it to avocado. While the name sounds contemporary and culinary, it has ancient Native roots.

The last Nahuatl word and also the last word on the list comes from the term xocolātl, which describes a bitter cacao drink that was consumed long before Europeans arrived in America. The name traveled from Spanish to English.

Though the product changed dramatically, the word survived. Today, chocolate is a universal symbol of sweetness, with rich and deeply indigenous roots.