Popular, but untrue

It didn’t happen: 10 history myths that are regarded as true

A big part of history is dependent on who’s telling it, but some facts are indisputable. However, some stories have become so widespread —be it because of popular legend or by honest mistake— that most would assure them to be true. Some have even been transmitted for generations, but they happened in a different way or not at all. Let’s revise 10 historic "facts" that are just myths.

The idea that Viking helmets had horns is consistent with their fame as frightening warriors, but it is simply not true. This misconception is a result of 19th-century artists, such as Richard Wagner, and their interest in the Middle Ages, which, in many cases, involved inventing facts when reliable information was lacking. We now know that Vikings wore cap-like helmets with nose guards, and without any protruding elements.

The French Revolution and its rejection of the monarchy led to Marie Antoinette having a tarnished reputation, with many accusing her of not caring about her subjects and living an extravagant life while the French people suffered. The phrase ‘let them eat cake’, attributed to her, is a big part of this, but no matter how she actually behaved, we know as a fact that she never said it. This phrase was attributed to an unnamed princess by philosopher Jean Jacques Rousseau, but at that time, Marie Antoinette was 9 years old and still lived in Austria.

While the father of the nation did wear dentures, the widespread belief that these were made out of wood is not true. Historians have confirmed that his dentures were made from a mix of different materials, including ivory, human teeth, animal teeth, and metallic pieces. The idea that these were wooden is most likely a result of the brownish appearance of stained ivory.

Roman emperor Nero has a well-deserved reputation as a tyrant. He habitually murdered opponents, persecuted thousands of Christians, and was known to enjoy animal cruelty. However, there is no solid proof that he intentionally started the fire of Rome, although we know that he did nothing to stop it, and played music as he watched the city burn. The fire was most likely an accident, and Nero took advantage of it to rebuild Rome in grandeur.

Scholars have known the Earth is a sphere since classical antiquity, and medievals inherited that knowledge from the ancient Greeks. Why did they not travel to the West then? Is not that they thought they would reach the end of the world, but that they were unsure of the dangers of such a travel. The idea of medieval people as flat-earthers is a result of 19th-century writers' concept of the Middle Ages as a ‘dark time’ of ignorance.

To the surprise of many, the Continental Congress declared independence from Great Britain on July 2nd. But why is Independence Day not celebrated on that date? Founding Father John Adams asked the same question. While the voting was done on the 2nd, the document was finalized and distributed on the 4th, and most delegates adopted that date. John Adams wrote extensively about the importance of July 2nd, and he reportedly declined invitations to 4th of July celebrations in protest.

The Salem witch trials were undoubtedly outrageous, and modern historians believe that the result was mass hysteria. However, the idea that convicted individuals were burned at the stake is just a popular myth. 19 people were executed by hanging, and one other died during interrogation due to torture. In the years after, it was proven that evidence of witchery was fabricated, and the trials were declared unlawful.

While historians and chroniclers have several theories about Julius Caesar’s dying words, we know for a fact that he never said ‘_Et tu, Brute?’ (You too, Brutus?) to his adoptive son. This phrase was coined by Elizabethan playwright Richard Edes and later popularized by William Shakespeare. What did Caesar say instead? We don’t know, but the prevailing theories are that he remained silent or that he spoke in Greek and said ‘_καὶ σύ, τέκνον?" (‘You too, child?’).

When Rosa Parks refused to give up her seat, she knew she was making a political statement. However, contrary to what many believe, she was sitting on a part of the bus that African Americans were allowed to use. Why was she asked to give up the seat, then? She was sitting in a section that was for everyone, but where white people had priority. When the white section became full, she was asked to give up her spot. She refused, and the rest is history.

The story of Galileo Galilei’s trial is one of the most widespread historical myths, and most people are certain that he was tortured because of his beliefs and then executed. Galileo was indeed tried by the Church, but it was not the simplistic case of science vs. faith most believe it to be. In reality, it was a scientific debate and, while Galileo was ultimately right in defending Heliocentrism, he failed to prove it. After the trial, he received house arrest in a villa, where he died of natural causes.

Deep roots

11 everyday words with indigenous roots

English is a very welcoming language in the sense that it incorporates terms from many other languages from all over the world. And, as it couldn’t be otherwise, Native American languages have lent many of their words and terms to English speakers. Some traveled through Spanish or French before settling into English, and others arrived directly through early contact and trade, helping shape the way we speak today. Did you know about these 11 terms?

The word "canoe" comes from the Taino term canoa, which was first used by Caribbean islanders long before Europeans arrived. Early explorers adopted it to describe the slim, sturdy boats they saw.

Over time, "canoe" became the standard English word for a small paddled craft. Today it still carries that sense of simplicity and closeness to nature.

The word "barbecue" comes from barbacoa, another Taino term for a wooden frame used for cooking meat over fire. Europeans adopted it and applied it to both the method and the gathering itself.

Today, "barbecue" means everything from a backyard cookout to a regional cooking style. Its origins highlight the deep culinary influence of Native Americans in the nation's current culture.

"Skunk" comes from the Algonquian word squnk, which means "urinating fox" (quite a fitting term, indeed). This was an obvious reference to the animal’s strong defensive spray. Early settlers adopted the term directly.

Since English had no better name for the creature, the Native word stuck. Today, the word skunks is also used as playful slang.

The word "moose" originates from Eastern Abenaki, a part of the Algonquian family, where it meant "he strips off bark." Yes, it described the animal’s habit of tearing bark from trees.

The name entered English quickly because settlers relied on Native knowledge of local fauna. The word remains unchanged because of its accuracy and usefulness.

"Raccoon" comes from the Powhatan word arakun, meaning "he scratches with his hands." It described the animal’s clever, humanlike front paws.

Settlers adopted the term because it captured the creature’s behavior beautifully. Today, the raccoon is used as a household symbol of curiosity, not unlike the animal itself.

The term "chipmunk" most probably comes from the Ojibwe word ajidamoo, which means "one who descends trees headfirst." Early English settlers adapted the sound into today’s form.

Though the spelling changed over time, the lively image of a chipmunk racing down a tree face-first stayed.

The word "caribou" comes from the Mi’kmaq term qalipu, which means "snow shoveler," referring to the animal’s habit of digging through snow for food.

French settlers brought the word into English, keeping its descriptive nature. The name still connects the modern animal to the winter landscapes it belongs to.

"Totem" comes from the Ojibwe word ototeman, which means "kinship group." It described symbols representing clans and shared roots.

English adopted it to describe carved poles and symbolic elements. Though broader in modern usage, it still hints at the original sense of community, identity, and heritage.

"Coyote" comes from the Nahuatl word coyōtl, which was used by Indigenous tribes of central Mexico. Spanish speakers adopted it, and English borrowed later.

The word kept its meaning, and it remains one of the most direct links between the English language and Nahuatl.

The tasty avocado’s name traces to the Nahuatl word ahacatl, which refers to the fruit and to a body part as well. Spanish speakers transformed it into aguacate.

Later on, English speakers adapted it to avocado. While the name sounds contemporary and culinary, it has ancient Native roots.

The last Nahuatl word and also the last word on the list comes from the term xocolātl, which describes a bitter cacao drink that was consumed long before Europeans arrived in America. The name traveled from Spanish to English.

Though the product changed dramatically, the word survived. Today, chocolate is a universal symbol of sweetness, with rich and deeply indigenous roots.