Awkward words ahead

Did you fartlek today? 12 words that sound funny but are serious

We all know it: some words just sound ridiculous, but they mean business. If you have ever come across a term like "gobbledygook" or "kerfuffle" and wondered if someone made it up, you're not alone. Let us take a look at 12 of these magnificent words that seem unreal, but are not.

It does remind us of a dirty word, but it’s not. A firkin is, in fact, an ancient English word that refers to a small tub or a vessel of sorts.

Traditionally, it held ale or butter, sized at about a quarter of a barrel, making it handy for transport. Breweries still sometimes use firkins today for cask-conditioned beers, keeping the word alive in pub culture.

Many terms that today sound funny or even rude are, in fact, outdated words and idioms that fell out of use. Godwottery is one of these, and it can be used to describe overly decorated or elaborate speeches.

The word comes from the name of English poet George Gascoigne’s fictional gardener, "Godwot," linked to the overly ornate style of gardening. By extension, it entered English in the 19th century to label pretentious language.

What sounds like a teenager's expression of approval is, in fact, an 18th-century word for cash. It often appeared in casual speech and newspapers to mean ready funds.

Though it has fallen out of everyday use, it still pops up in literature or nostalgic writing to add a colorful touch to talk about money.

Fartlek may sound like a joke, but it’s a serious workout technique. It comes from Swedish and means "speed play."

This type of endurance training involves alternating between jogging and sprinting. Despite the silly name, it’s used by athletes to improve speed and stamina.

Popple means choppy or rough seas, and, in an onomatopoeic sense, it sounds just like what it describes.

Its origin lies in Middle English, linked to the verb popelen, meaning to bubble or boil. And, though it is less common in modern English, it does survive in regional usage and poetry, evoking the lively surface of wind-stirred water.

Impignorate is a fancy old word that means to pawn or mortgage an item. It’s rarely used today, but it once described the act of offering something valuable as a loan guarantee.

The term comes from the Latin impignorare, formed from in- plus pignus, meaning pledge. First recorded in the 16th century, it was used in legal and financial contexts.

Any word that starts with "butt" is prone to appear on this list. In this case, a buttress is a support structure that helps keep walls or buildings stable.

You’ll often spot them on Gothic-style churches, castles, and cathedrals, adding both strength and style.

While it sounds like a tricky tongue twister, and it definitely could be one, "biblioklept" is in fact the word for someone who steals books.

The word comes from the Greek roots biblio- meaning "book" and kleptes meaning "thief." It appeared in English in the 19th century, reflecting a period when Greek and Latin roots were often combined to coin precise or scholarly terms.

If the term spleenwort sounds more like a medical problem than a plant to you, you are not alone. Does it refer to something or someone worthy of spleen?

In fact, the word spleenwort is the name of a small evergreen fern found in rocky areas and forests.

Never heard of penuche? If you’re not a baker, that’s pretty normal. A penuche is a type of fudge made with brown sugar, buttercream, and usually some nuts.

It’s a traditional sweet found in New England and parts of the American South, where it remains a nostalgic treat. It sounds more sophisticated than it is!

Again, it’s not an old-fashioned insult. Slumgullion is a strange-sounding word for a simple, cheap meat stew. It’s one of those food terms that doesn’t exactly make your mouth water, despite its hearty roots.

It was common among miners, loggers, and working folks who needed filling meals with whatever was on hand. It might not look or sound great, but it definitely gets the job done!

A shalloon might sound like the word saloon, pronounced by someone with a speech impediment. But it’s not. Shalloon is a lightweight, twilled wool fabric once used in clothing and linings. Unless you're into textiles or fashion history, you’ve probably never needed the word.

The word comes from Châlons-sur-Marne in France, where the fabric was originally produced. The English form "shalloon" emerged in the 1600s, reflecting the common practice of naming textiles after their place of origin.

Superstitious speech

The eerie belief behind saying "bless you" after a sneeze

We use phrases like "bless you" or "break a leg" every day, but have you ever stopped to wonder where they actually came from? Many of our favorite figures of speech are rooted in the old superstitions of our ancestors: fears, beliefs, and traditions that haven't quite faded away. Let’s uncover the fascinating, sometimes eerie, backstories behind 10 idioms we use all the time.

When someone sneezes, "bless you" is the automatic response. This tradition began in the 6th century, primarily thanks to Pope Gregory the Great, who ordered the saying of "God bless you" to protect people from the plague, as sneezing was considered an early symptom of sickness.

Some also trace it back to an ancient belief, shared across Europe and Asia, that a sneeze was the body's way of driving out evil spirits, or even the soul briefly trying to escape. According to the legend, saying "God bless you" was a quick, necessary prayer to protect the sneezer’s soul from being snatched by the devil before it settled back in.

"Cross your fingers" is a widely recognized way of wishing for a positive outcome. It originated in the 16th-century Christian practice of physically crossing one's fingers to signify the cross and invoke divine protection.

Over time, the hand gesture evolved from a silent, pious prayer into a casual expression. Now, we use it in everyday conversation to show support for a friend or to signal that we are banking on a specific, desired result during a stressful situation.

We use this expression when we wish someone good luck before they step on stage, or, more broadly, before any high-pressure moment.

The origins are surprisingly murky for such a well-known phrase. The most widely accepted theory traces it back to the competitive world of American vaudeville and Broadway in the early 20th century, where wishing someone good luck directly would actually invite bad luck. Saying the opposite was a way of outsmarting fate.

"Speak of the devil" is one of those phrases we use almost automatically. The moment someone walks into a room right after being mentioned in conversation, someone inevitably says it.

The expression is a shortening of a traditional English proverb, 'speak of the devil, and he shall appear,' which dates back to at least the 1500s-1600s. The original meaning was far less casual: it was a genuine warning rooted in the medieval Christian belief that speaking of evil, even in passing, was thought to invite it into your presence.

Imagine your boss is about to call on you to present a report you completely forgot to prepare, but just as he turns to you, an urgent call comes in, and the meeting gets cancelled. Being saved by the bell means to be rescued from a difficult situation at the very last second.

Due to a 19th-century custom, bells were attached to coffins to alert people in case someone woke up, reflecting the widespread fear at the time of being buried alive. It is a perfect example of a dark, historical anxiety morphing into a lighthearted, everyday piece of office humor.

There's no single definitive origin story or specific text where this expression first appeared. It likely evolved organically from the general cultural association between wind and chaos. Today, the expression means to act recklessly or boldly, ignoring risks.

The phrase draws from a long tradition of wind-related idioms in English that associate wind with unpredictability and lack of control ("gone with the wind," "which way the wind blows," etc.).

In seafaring culture, "throwing caution to the wind" may also connect to the idea of sailing recklessly by putting up too much sail despite dangerous conditions: essentially letting the wind take over rather than navigating carefully.

The phrase "it must be a Friday the 13th" has become an idiomatic way to complain about a day when everything goes wrong. It draws on the combined superstitions surrounding the number 13, often linked to the 13 guests at the Last Supper (1st century AD), and the perceived misfortune of Friday, the day of the Crucifixion. When we use this expression, we aren't necessarily expressing deep fear; we are simply using a culturally shared shorthand to describe a series of unfortunate, coincidental events.

We often use the idiom "like walking through a minefield" to describe a social situation that is incredibly tense and fraught with hidden dangers. While it sounds like a literal warning, it has become a common expression for navigating tricky interpersonal politics. The phrase originated in the early 20th century, specifically around World War I (circa 1915), when the use of landmines became a terrifying new reality of modern warfare. It quickly shifted from a military term to a popular metaphor.

"Find a penny, pick it up, and all day long you’ll have good luck" is an idiomatic rhyme that turns a mundane discovery into a superstitious event. The underlying belief likely traces back to ancient societies across Europe and Asia, who saw metal as a sacred gift from the gods, forged from the earth itself. Finding a piece of it was no accident; it was a sign of divine favor. By the early 20th century, it evolved to include the penny. Today, reciting this idiom acknowledges our enduring, playful hope for a little extra luck.

When we say "knock on wood," we express an idiom to express a desire for continued good fortune or to ward off bad luck after boasting. It’s just a reflexive, superstitious way to keep the bad luck at bay, even if we’re only knocking on a laminated desk.

One popular theory traces it to ancient pagan cultures, particularly those that regarded trees as sacred or inhabited by spirits — a belief found across pre-Christian Europe, from Norse to Celtic traditions. By knocking on the trunk, people hoped to awaken these benevolent spirits to request protection, or sometimes to distract malicious ones from spoiling their good fortune. However, folklorists note there is little concrete evidence for this, and the true origin remains uncertain.